Terms of service & ACSB Code of Ethics

The Institute for Relational Harmony Studies

Terms of Service

This agreement and the terms of service contained therein are a legally binding contract (Agreement) between you and each of your heirs, assigns, and successors (“You”) and the Institute for Relational Harmony Studies and each of its principals, owners, shareholders, directors, agents, and employees, and each of their respective heirs, assigns, and successors (“IRHS”).

Acceptance of Agreement

Please read this Agreement in its entirety. You should review it prior to subscribing to, purchasing, or participating in any Program. By using the IRHS websites or purchasing or participating in any Program offered by IRHS, you agree to be bound by this Agreement. The term “Program” is defined to include any class, session, product, training, workshop or service, whether online or in person. It specifically includes the IRHS websites and their contents.

Indemnification

You agree to indemnify, defend and hold IRHS harmless from any and all liability, loss, damages, claim and expense, including reasonable legal fees, related to:

  • your violation of this Agreement

  • your use of the IRHS websites or contents; or

  • your participation or enrolment in any Program offered by IRHS

Assumption of Risk

You acknowledge that you are responsible for your choice to participate in the Program and for your health and well-being before, during and after the Program.

IRHS makes no representations or warranties.

You assume all risk of mental, physical and personal injury, serious injury, property loss, or death which may occur in engaging with IRHS or any of its Programs or products.

If you have specific concerns or a situation in which you require professional or medical advice, you should consult with an appropriately trained and qualified specialist, such as a licensed psychologist, physician or other health professional.

Never disregard the medical advice of a psychologist, physician or other health professionals or delay in seeking such advice because of the information offered or provided within a Program.

Confidentiality

You agree to hold all Program participants' names, identities, and information in strict confidence. No information you hear about a fellow participant during a Program may be revealed, spoken of, or written about in any way that would disclose the identity of said participant to people outside the Program unless they give explicit permission to do so.

Copyright

The content, organization, photos, videos, audio, graphics, design and other matters produced by IRHS or used in any IRHS Programs are protected under applicable copyrights and other proprietary laws, including but not limited to intellectual property laws. You are strictly prohibited from copying, recording, reproduction, use, modification or publication of any such matters or part thereof without the express prior permission of IRHS. When permission is given, you agree to acknowledge IRHS as the source.​

IRHS Cancellation of Enrolment

IRHS reserves the right to cancel Your enrolment in any Program at any time, if at the discretion of the facilitators it is decided that You are unsuitable for the Program or that the Program is unsuitable for You.

Any refund of course fees in such eventuality is at the discretion of IRHS.

Maximum liability

Notwithstanding the Indemnity, Dispute Resolution Agreement and the other terms of this Agreement, the maximum liability of IRHS under this Agreement shall be the greater of £100 or a refund of monies paid for the Program to which any Dispute applies.

Waiver of Legal Rights and Release

To the maximum extent permitted by law, You unconditionally and forever release, discharge, hold harmless, and indemnify IRHS from any and all actions or causes of action, suits, claims, complaints, contracts, liabilities, agreements, promises, contracts, torts, debts, damages, controversies, judgments, losses, and demands of every kind or nature whether existing, contingent, or future, known or unknown, suspected or unsuspected, whether in law or equity under the laws of any jurisdiction (“Claims”), including without limitation any Claims caused by the negligence of IRHS or of any other participant in any class, program, or session hosted or supported by IRHS, that relate to, arise out of, or concern any Programs, whether or not you pay anything for such Programs or products and whether or not your Claims arise from the action or inaction of other users of such Programs, other participants in the Programs, or anyone else. You agree and intend that this waiver, release, and indemnification shall be construed broadly to provide a release and waiver to the maximum extent permissible under applicable law.

Dispute Resolution Agreement

You and IRHS agree that any disputes of any type that are not resolved through discussion and mutual agreement be referred to Alternate Dispute Resolution (ADR) by a practitioner accredited by the Civil Mediation Council (“CMC”, London, charity number 1163065).

In the event that the matter cannot be resolved by mediation then You and IRHS agree to refer the matter to Arbitration by a mutually approved arbitrator, such as the London Court of International Arbitration (LCIA).

Prior to referring to ADR, You and IRHS agree to attempt to resolve the matter through at least one good-faith in-person or telephone discussion without lawyers present.

Governing Law

This Agreement shall be construed and governed exclusively by the laws of England, Wales, Ireland or Portugal. This training is incorporated within WIN WIN Harmony LDA part of the UK and Portugal Tax systems.

Refund Policy

If You cancel after you have accessed the online training materials: No refund will be made.

If you cancel up to three months before the program begins: You will receive a refund minus the non-refundable, non-transferable administrative fee of €900. If You cancel 93 days or less before the program begins: No refund will be made.

IRHS Cancellation of Programs

IRHS reserves the right to postpone or cancel any of its Programs. This may happen without notice and for any reason. While reasonable effort will be made to complete any Program, it is unlikely but not impossible that events such as, but not limited to, death, pandemics, war, natural disaster or illness may cause the Program to be postponed or cancelled.

IRHS Postponement

If the Program or part of the Program cannot happen on the scheduled dates, it may be postponed to the next available dates. You agree to be flexible and attend on the rescheduled dates. If You are unable to participate on immediate rescheduled dates, we can arrange for You to defer to a subsequent training within one year of the cancellation date.

If there is an in-person component, refund or deferment of any fees other than IRHS course fees such as travel, accommodation, and venue fees is not the responsibility of IRHS.

Illness and Non-attendance

If for any reason, due to physical or mental illness or life circumstances with dependants, You are unable to fully attend any part of the Program You will need to discuss the option of deferring to the next training with IRHS. The fee for deferral in this instance is 50% of your original course fee and re-application within a year. You will need to start the next training at the beginning.

Katie Sarra Director of the Institute for Relational Harmony Studies and CEO of Win Win Harmony LDA.

The ACSB

Association for Certified Sexological Bodyworkers

Code of Ethics & Code of Conduct for Certified Sexological Bodyworkers

The Association of Certified Sexological Bodyworkers (ACSB) is devoted to the promotion, support, development, and accountability of the profession of Certified Sexological Bodywork® and Somatic Sex Education.

The ACSB was founded in 2005 as the professional association for Certified Sexological Bodyworkers. The ACSB’s mission is to support its members by offering continuing education programs, by facilitating innovation and creativity, and by building bridges between this profession and other somatic and therapeutic professions. The ACSB is committed to the integrity, evolution, and diversity of Somatic Sex Education and Sexological Bodywork®.

Please read through the ACSB code of ethics and grievances repair process to support your understanding of what is required as a professional practitioner working as a Certified Sexological Bodyworker. The ACSB has a wealth of resources, postgraduate continuous professional development and networking opportunities to support our worldwide practitioners including practitioner listing. Please see the ACSB website https://sexologicalbodyworkers.org/ethics for more information. The following is a guide for easy referencing when viewing your training options.

Contents:

  1. Introduction & Preamble

  2. Codes of Ethics of the Association of Certified Sexological Bodyworkers

  3. Codes of Professional Conduct for Certified Sexological Bodyworkers

  4. Duties and Obligations Towards our Students

  5. Duties and Obligations Regarding the Preservation of Confidentiality

  6. Duties and Obligations Towards the Professions

  7. Duties and Obligations to Colleagues

Introduction

These Codes of Ethics and Conduct (“Code”) set forth ethical standards and rules of conduct for Certified Sexological Bodyworkers (“CSB”) engaged in the profession of Sexological Bodywork® and Somatic Sex Education.

The Code is not exhaustive. The fact that a given conduct is not specifically addressed by the Code does not mean that it is necessarily either ethical or unethical. In the process of

making decisions regarding their professional behavior, CSBs must consider the Code in addition to their own personal ethical standards.

Working in an official capacity as a CSB practitioner, trainer, teacher, assistant, or organizer commits individuals to adhere to the Code and the rules and procedures used to implement it. The Code applies to CSB work-related professional activities including somatic sex education, individual or group work, teaching, training, assisting, supervision, consulting, and organizing. These work-related activities can be distinguished from the CSB’s private conduct and non-CSB-related work, which is not within the scope of the Code.

In the process of making decisions regarding their professional behavior, CSBs must consider the Code, in addition to laws and licensing boards’ regulations. When the Code establishes a higher standard than codes of law, CSBs must meet the higher ethical standard. If the Code’s standards appear to conflict with the requirements of the law, CSBs are to uphold the applicable laws.

The actions the ACSB may take for violation of the Code include reprimand, censure, and termination of membership in the ACSB. More detailed definitions of these actions and contexts within which they are warranted can be found in the ACSB Grievance, Learning, Repair & Accountability Process.

Preamble

The work we do as Sexological Bodyworkers/Somatic Sex Educators takes various forms that may include but are not limited to bodyworker, practitioner, teacher, trainer, coach, assistant, organizer, consultant, and supervisor. They work with a common goal of providing education and improving the quality of life for an individual and the world. The Code of Professional Conduct for Certified Sexological Bodyworkers provides a common set of values upon which CSBs continually build their professional work.

The Code is intended to provide both the general principles and the rules covering most situations encountered by CSBs. It has as its primary goal the welfare and respect of the individuals and groups with whom CSBs work. It is the individual responsibility of each Sexological Bodyworker to aspire to the highest possible standards of conduct. CSBs respect and value human, civil, and sexual rights, and do not knowingly participate in or condone unfair discriminatory practices.

The development of a dynamic set of ethical standards for CSB’s work-related conduct requires a personal commitment to a lifelong effort to act ethically; to encourage ethical behavior by students, supervisors, supervisees, employees, and colleagues, as appropriate; and to consult with others as needed concerning ethical problems. Each Sexological Bodyworker supplements, but does not violate, the Code’s values and rules based on guidance drawn from personal values, culture, context, and experience.

Codes of Ethics

Note that: references to “student” in these Codes of Ethics and Professional Conduct should be assumed to include individual clients, workshop participants, online course students, mentees, and students or intending students of sexological modalities. References to “session” in the Codes should also be assumed to include workshops, where it would be sensible and ethical to make that assumption.

Professional members of the ACSB agree that:

• The practitioner’s chief focus and primary ethical responsibility is for their students’ wellbeing.

• The practitioner works to establish a relationship that the student experiences as safe, consensual, and fully engaged.

• The practitioner intends to practice in a way that brings awareness to and reduces the harm to students that could follow from self-serving gratifications; such as authority, power, sexual pleasure, and admiration.

• The practitioner works to support the student in their experience of embodiment. When consensual touch is included it is solely for the student’s learning and growth and as much as possible is guided by the student in great respect for their boundaries.

• The practitioner commits to their own personal growth, self-care, and continuous professional development (CPD) including ongoing peer and professional supervision.

• Members understand they have a duty of care to the community at large. This includes students and potential students who engage us as practitioners, as well as students of sexological modalities, workshop participants, peers within the profession and those engaging in the work in informal ways.

When working as Certified Sexological Bodyworkers, members also agree to adhere to the Code of Conduct for Certified Sexological Bodyworkers:

Code of Professional Conduct for Certified Sexological Bodyworkers

References to “student” in these Codes of Ethics and Professional Conduct should be assumed to include individual clients, workshop participants, online course students, mentees, and students or intending students of sexological modalities. References to

“session” in the Codes should also be assumed to include workshops, where it would be sensible and ethical to make that assumption.

Duties and Obligations Towards our Students

1. CSBs are professional in attitude and conduct, responsible in relations with our students, reliable in agreements and timely in appointment schedules.

2. CSBs recognize the importance of consent, agency and choice in all somatic sex education with groups and individuals. CSBs provide a range of options from which the student can actively select which will serve their own education. At no time shall a student be required or coerced to participate in any activity, event or exercise. CSBs include education about consent and choice and actively create learning environments where students are empowered to exercise these skills.

3. CSBs introduce prospective students to the techniques of somatic sex education, including the use of touch so they can make informed decisions about entering into educational sessions. CSBs agree to obtain informed verbal and ongoing consent from our students before engaging in any form of touch or bodywork. In workshop contexts CSBs emphasize participant choice and personal responsibility to engage according to their boundaries and consent. Participants should be advised that they are free to disengage from any workshop activities at any time.

4. CSBs may use physical touch in an educational context. If touch is used, it is used consciously and with the intention of serving the wellbeing of the student, within the parameters of pre-established agreements. CSBs agree to obtain students’ consent and to act with concern for their safety, growth, and awareness of boundaries. In workshop contexts CSBs work to create a framework in which participants are fully informed and empowered about consent. CSBs understand that consent is on-going rather than a one time endeavor. As such, CSBs incorporate regular consent check-ins with students and participants, modeling for everyone that consent is fluid and can/might change in any given moment, from moment to moment.

5. When CSBs are in the role of practice volunteers for students of sexological modalities, CSBs agree to act solely in a volunteer role, and do not attempt to provide teaching or training. Feedback given to students will be constructive, compassionate, and non-instructional. Feedback is given from the personal perspective, not on behalf of the modalities. When a CSB is acting as a volunteer for a student of a sexological modality,

erotic touch may be received or given by the CSB, depending on the training requirement and erotic touch must remain unidirectional within a practice session.

6. Professional conduct for CSBs regarding physical touch and conduct with students

a. CSBs acknowledge the importance of maintaining agreed boundaries. Boundaries are agreed at the beginning of the session and will not be expanded in that session. This also includes pausing or stopping touch when our students request it.

b. CSBs agree not to use Sexological Bodywork sessions and/or programs, and the endogenous altered states sometimes created during them, to coerce or manipulate students or workshop participants into a relationship, sex or any more interaction than was agreed upon before the session began.

The container and boundaries of the sessions or program must be discussed and agreed upon before the sessions/program takes place. It is the practitioner's responsibility to protect student/participant vulnerabilities when it comes to the altered states of consciousness within arousal and erotic practice. It is inappropriate to invite the student/participant into conversations around further sessions, enrollment in future programs or up-selling of any kind during or just after the altered states of arousal and orgasm. Any further upselling of services must be deferred to a time when both the practitioner and student are in regulated, grounded and present states of body and mind.

c. CSBs understand the inherent power they hold in their role and will not use this power dynamic to sexually or relationally exploit their students.

d. CSBs are conscious that, and make their students conscious that, Sexological Bodywork sessions will neither fulfil the CSB’s, nor their students’ desire for sexual connection. When attraction occurs within the professional relationship (either CSB towards student, or student towards CSB) CSBs agree to discuss the attraction at professional supervision with the aim of maintaining clear professional boundaries and protecting the student’s ability to access the work.

e. In individual sessions CSBs remain clothed when touching their students and sexual touch is uni-directional, practitioner to student. ‘Sexual touch’ in this context means touch which is genital and/or whose specific intention is to sexually arouse. For example, when guiding people into experiencing the quadrants of the Wheel of Consent®, to cover it fully the practitioner and student would spend time in all 4 quadrants, which could involve the practitioner being touched (in the Accept & Allow quadrants). When students wish to learn interpersonal sexual skills, CSBs request that students bring their partners or invite them to share and learn with other students. When appropriate and available, CSBs work in a triadic model with other practitioners whose scope of practice includes working in a sexually intimate capacity with their students/clients.

f. In workshop contexts, practitioners exercise appropriate judgment on working partially or completely unclothed where removing their clothes may help to model and guide students/participants more fully into the exercise, to demonstrate the practice, or to normalize and model a healthy relationship with their bodies. If CSBs choose to

remove their clothes it is incumbent upon them to maintain boundaries, safety, and care of the container, by anticipating and attending to whatever may arise for the student/participants because of CSB’s nudity.

g. CSBs agree not to begin any other form of sexual contact or romantic intimacy with their students for a minimum of one (1) year after any professional Sexological Bodywork services (hands-on or otherwise) have terminated. This includes persons from previous sexual relationships who wish to now engage with CSBs as a student. These restrictions also apply to workshop participants, except where there is a pre-existing romantic or sexual relationship, or a professional peer-level relationship, between the practitioner and attendee.

h. Regarding current relationships: Any student who is in an active pre-existing sexual relationship is exempt from point 6(g). In scenarios of this kind, the well-being of the students and the safety of the larger container must be upheld according to the values inherent within the Code.

Should a situation arise in which a CSB is co-teaching with an intimate partner, great care must be taken to be transparent with students about their relationship and to pay special attention when the existing relationship appears to be interfering with or undermining the integrity of the learning container. Should CSBs step into a situation of this sort, they are strongly encouraged to engage in rigorous professional and peer supervision to support managing the inherent complex power dynamics.

7. CSBs acknowledge the importance of the well-being of the whole person, including all aspects of mind, body, and spirit. CSBs proactively minimize any physical or emotional harm in active collaboration with our students. CSBs assume the responsibility as leaders and role models to continue to develop and refine our understanding of risk-reduction and professional protocol. For instance (the following list is not exhaustive):

a. CSBs recognize the need for risk-reduction and professional protocol in all individual and group sessions including, but not limited to, the use of medical-grade examination gloves when engaging in touch that includes any bodily fluids and/or genital or anal touch, quality lubricants, and appropriate disinfecting methods

b. All group classes include education about group hygiene protocol, with sufficient facilities/supplies provided to students to maintain appropriate hygiene. This is taught as part of the CSB Syllabus.

8. CSBs will refrain from providing bodywork, training sessions, and/or presenting any instructional material while under the influence of substances that alter consciousness and/or inhibit their capacity to uphold their practitioner responsibilities.

9. CSBs will consider the limits of our skills, experience, and scope of practice before accepting requests for or providing educational or instructional services to potential students. Further CSBs will refuse professional work for which they are insufficiently prepared, and provide appropriate referrals or alternative resources for students.

10. CSBs seek the advice of colleagues, continuous professional development, and ongoing supervision as a routine part of our practice and training. In such consultations, confidential information that reasonably could lead to the identification of the student is not

shared without prior written consent of the student. Formal supervision is to be undertaken at least twice a year, and after any event where a concern of ethics or boundaries arises during practice.

11. CSBs terminate professional services to, and professional relationships with, students when such services are no longer required or no longer serve the needs and interests of the students.

12. CSBs may unilaterally terminate our professional services with a student, after careful consideration of all situational factors and any possible adverse effects. CSBs are responsible to make appropriate referrals and to provide support to students during this transition.

13. CSBs will refrain from the exploitation of professional relationships with their students for personal gain, whether financial, professional or research purposes.

14. CSBs recognize the complex power dynamics that can exist within dual relationships. If dual or multiple relationships with a potential student are unavoidable, for example in a small community, CSBs take responsibility for clarifying with them whether a professional relationship can transpire ethically and safely. Where agreement is reached to do so, CSBs pay special attention to differentiating roles, managing boundaries, protecting confidentiality, and providing opportunities for students to share any concerns that may arise. CSBs engage in professional supervision to support practices that include dual relationships.

Duties and Obligations Regarding the Preservation of Confidentiality

17. CSBs respect, defend and preserve the privacy of all information gained during instructional sessions.

18. CSBs will release professional obligations for confidentiality by statutory requirement or court order or if the practitioner determines that they have a duty of care towards the client, i.e. a concern for the person’s safety or the safety of others. The practitioner’s first step in this process is to do all possible to communicate this concern with the client and reach a safety agreement. If this is not possible the practitioner will seek external support. This process will be shared with clients when beginning work together.

19. CSBs preserve the anonymity of students when using information for purposes of teaching, research, and supervision.

20. CSBs require that all persons attending classes reach a written or spoken agreement that respects and maintains the confidentiality of information shared during such classes.

21. CSBs maintain appropriate professional records of all classes and sessions. These records will be stored securely and confidentially.

22. CSBs obtain informed, dated, and signed permission from students before recording (including video and/or audio recordings) any session, explaining the intended use of the recording and the limits of confidentiality.

Duties and Obligations Towards the Profession

23. CSBs are co-creating the professions of Sexological Bodywork and Somatic Sex Education, which intend to meet the public need for accurate information and embodied learning opportunities. Any public representation by a CSB of these professions shall be respectful, in integrity with the Code, and shall have the intention of furthering the profession.

24. CSBs represent with honesty and accuracy the scope of our training, qualifications, and experience with Sexological Bodywork in all spoken or written forms.

25. CSBs ensure that all oral and written statements used in the advertisement, description, or explanation of services and the principles of Sexological Bodywork, determining that those statements will not:

a. create unjustified expectations regarding outcomes or benefits

b. make false claims about level of competence, training, or certification c. state or imply superiority to other methods or educational opportunities d. state or imply superiority to other Sexological Bodywork practitioners

26. CSBs do not present themselves as therapists, diagnosticians, or healers, or suggest that they diagnose, treat or prevent any medical or psychological condition.

27. CSBs do not represent other modalities as Sexological Bodywork or Somatic Sex Education and must distinguish between these professions and other professional services they may offer.

28. CSBs understand and practice Sexological Bodywork and Somatic Sex Education within the spirit of the principles and letter of the Code. CSBs further agree to seek supervision and guidance when experiencing ambiguity or difficulty with interpretation of what constitutes ethical behavior.

29. CSBs directly contact, in a constructive and respectful manner, any CSB community member about whom they have ethical concerns, and agree to be available for contact by their peers in the event of ethical concerns about their own practice. Alternatively, or additionally, a CSB may contact the ACSB Grievance Council Chair regarding concerns of possible violations of the Code.

30. CSBs are required to aid the ACSB in upholding the Code and cooperate fully with the Ethics Committee and Grievance Council should an investigation of possible violations be warranted. Should an attempt to investigate and attend to violations of the Code be unsuccessful, the ACSB reserves the right to censure, reprimand and/or to terminate the

CSBs ACSB membership. Censure and reprimand are both serious disciplinary actions short of termination. For details of the specific actions the ACSB may take, please see the ACSB Grievance Procedure.

Duties and Obligations to Colleagues

31. CSBs refrain from solicitation of colleagues’ students.

32. CSBs make every attempt to work in a team model with students' therapists, doctors, and other professionals where appropriate. CSBs support students to share their Sexological Bodywork and Somatic Sex Education sessions with other care providers on their care teams, where appropriate.

33. Should conflict arise amongst CSB colleagues, whether within a professional or personal context, they agree to seek a resolution to the conflict including but not limited to mediation, arbitration, and restorative justice. Further, CSBs agree to participate in all conflict-resolution processes in a way that does not adversely affect students’ experiences or rupture the safety and integrity of the educational setting, or adversely affect the profession’s reputation in the public sphere, including the use of social media.

With thanks to the Somatic Sex Educators’ Association of Australasia (SSEAA) for their work on their Code of Ethics & Conduct which informed our reappraisal of the ACSB Codes.

The Association of Certified Sexological Bodyworkers (ACSB) is devoted to the promotion, support, development, and accountability of the profession of Certified Sexological Bodywork® and Somatic Sex Education.

The ACSB was founded in 2005 as the professional association for Certified Sexological Bodyworkers. The ACSB’s mission is to support its members by offering continuing education programs, by facilitating innovation and creativity, and by building bridges between this profession and other somatic and therapeutic professions. The ACSB is committed to the integrity, evolution, and diversity of Somatic Sex Education and Sexological Bodywork®.

ACSB Core Values

INTEGRITY

Our members agree to hold themselves accountable to on-going professional development and to our organization’s evolving Code of Ethics. We advocate mentorship and supervision.  As we promote the somatic integrity of the human body, it is each member-practitioner’s ethical responsibility to be in alignment with the values and ethics of our professional community.

EVOLUTION

We hold a commitment of moving towards that which serves this field and honor the requirements of change.  This includes continuing to foster our relationships with other professional organizations in the health and wellness field.

DIVERSITY

We acknowledge and celebrate diversity in bodies, gender, culture, experience, and age. We understand how intergenerational trauma carries in the bodies of those who are directly and collectively impacted by harm. We work towards anti-racist and anti-homophobic practices, and engage in ongoing discussion and action to weave this essential learning and growth into the professional offering endorsed by our organization. We acknowledge the whiteness in the field of Sexological Bodywork and actively participate in creating structures that actively invite and raise-up the voices of more marginalized individuals and groups – whose people have shaped the somatic practices these trainings have come directly out of. We are actively building our diversity-mindedness in all of our initiatives and prom

ACSB Grievance Learning, Repair & Accountability Process  

Section I: Preamble / Statement of Intent

As a community, we are creating a Learning, Repair & Accountability Process that strives to support our practitioners, students, clients and community-at-large as we all tend to the healing and wellness of the individuals, communities and cultures in our midst. We have rooted this Accountability Process in the community-building philosophies and practices of restorative and transformative justice while also, when necessary, taking guidance from the adjudication model, enabling us to create effective and immediate containers of safety. We acknowledge that the intimate and vulnerable nature of Sexological Bodywork® (SB) and Somatic Sex Education (SSE) requires that we – the practitioners in these fields – conduct ourselves with great attention to our integrity, developing our capacity for self-observation and accountability as we shape ourselves around our commitment to structures of community/supervisory support and transparency of practice.

In creating this Learning, Repair & Accountability Process we acknowledge a number of things that guide us, inspire us, and humble us:

  1. This is an emergent, co-creative process, not a finalized form; but it serves as a strong beginning, one that is capable of holding all of us well, as we create intelligent pathways and refine practices through challenging and inspiring community processes

  2. We strive to move away from the current carceral model when attending to potential and perceived harm within our community; in its place we embrace, among other methods and processes, the Restorative/Transformative Justice model of care, repair, and learning/evolving

  3. We strive to create systems of care, repair and learning that reflect our values as a community; that we are stronger together, more ethical and effective when we support and listen to each other, with positive regard and respect, refusing to ‘other’ or cancel, shame or blame anyone, for any reason, at any time 

  4. Sexological Bodywork® and Somatic Sex Education are evolving professions; we imagine many of us will cross a boundary as we continue to refine and define the parameters of our work, and, because we are all fallible, and in this fallibility, capable of causing great harm even unintentionally, we strive to create an Learning, Repair & Accountability Process that, when necessary, can act with compassionate decisiveness, to create boundaries of safety against further harm within which repair and learning can take place 

  5. As a community of care and service we subscribe to the belief that harm does not happen in a vacuum; that harm is made possible by gaps and tears in the community fabric. Therefore, we do not subscribe to the belief that there are bad people and good people; when harm is done we recognize that it wounds all involved, including the harmer and the community. Therefore, we strive to create systems of care and repair that encourage 360º accountability while attending to the necessary healing when a violation has occurred

  6. This process is offered to create safety – as well as the opportunity for growth and learning – for our clients and students and well as our practitioners and our community at large

  7. Additionally, this Learning, Repair & Accountability Process is created in hopes that this structure supports the continued branding and development of Sexological Bodywork® and Somatic Sex Education within the larger healing profession worldwide; evidence of our commitment to ethical, evidenced-based work within a structure of responsibility and accountability for our practitioners and students

  8. This Learning, Repair & Accountability Process is organic and growing; as we learn with each other and continue to define and refine our processes, the Grievance Council will receive complaints on a case-by-case basis. We will address grievances with the intention of healing and community deepening - of repair and learning and evolving for the profession as a whole as we continue to learn and grow.